In some ways the story of this great film, the trials of the saintly Joan of Arc, is similar to the story of the film itself. When Dreyer’s work was first released in France, the Archbishop of Paris demanded changes, and the film was severely truncated; when the movie failed at the box office in the early 1930s, moreover, it was released in a version with 20 minutes deleted. Even worse, the original negative was burned in a fire in Germany, and the French negative was also believed to have been destroyed in the studio where it was housed. Accordingly, few viewers knew the film in its entirety until a print of the original cut was found in a janitor’s closet of a Norwegian mental hospital in 1981. That print was restored and rereleased in 2003. As Gary Morris summarizes in the on-line Bright Lights Journal , “Like Joan, it [the film] was ‘denounced, cut, and burned,’…a story...that in its way is as fascinating as the film itself.”
If I am, may God keep me there!
If I am not, may God grant it to me!
In Dreyer’s vision of Joan’s world, nearly all is centered upon gender: it is a patriarchal and all-male world she must face and the very declaration that she, as a woman, has had communion with God who has commanded her to become a warrior in battle for France, determines her damnation. It is fascinating, accordingly, to observe in Dreyer’s version that when Joan asks for communion, the judges choose gender as her test; she can participate in the mass only if she ceases to dress as a man! Her refusal only reinforces their misogyny: her very clothes, they declare, are abominable to God! “The arrogance of the woman is insane!” The shearing of her hair is their last assault against her female identity, as they transform her into an image of themselves upon whom they might lay their hands.
Los Angeles, October 18, 2008